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1 שוף II
שוּףII 1) to smooth, rub, polish, sharpen; to smear over, plaster. Kel. XIV, 5 משיְשוּפֶינּוּ (Mish. ed. משישוּפֶנּוּ; Ar. משיְשַׁפֶּנּוּ, fr. שָׁפָה I) a sword becomes susceptible of uncleanness when it is furbished. Ib. XVI, 1 משיְשוּפם בעור הדג when he smooths them by rubbing with the skin of a fish; Snh.20b; Ned.56b משיְשַׁפֵּם (Rashi משישופם). Kel. l. c. גמר שלא לָשוּף if he decided not to smooth them. Y.Ber.III, 5d bot. לאיזה דבר הוא שָׁפָהּ for what purpose should he polish it? Ḥull.25a, sq.; Tosef.Kel.B. Mets.II, 10. Tosef.Toh.VI, 12 ושָׁפָה את רוקו and she rubbed his spittle off (with her foot); שכן … (להיות) שָׁפוֹתוכ׳ for it is the habit of Israelitish women during menstruation to rub off Y.Sabb.VII, 10b top רוקק ושָׁף he spits on the stone pavement and rubs it out (with his foot). M. Kat. I, 10 שָׁפִין את הסדקין you may plaster over the rifts in the roof (during the festive week). Sabb.XX, 3 ולא שפין אותן nor must you rub them (with the hand to cleanse them). Eduy. I, 8 שורין ושפיןוכ׳ you must observe levitical cleanness when you soak them and rub (your body) with them. Sabb.75b השף בין העמודים he who rubs (smooths skins) between columns; Y. ib. VII, 10c bot. השף את העור על גבי העמוד. Kel. XXX, 1 שָׁפָן בשופין files them with a file. Pes.II, 7 אבל שָׁפָה היאוכ׳ but she may rub (the bran) dry over her body (to soften her skin); a. fr. 2) to run smoothly, glide. Gen. R. s. 6; Midr. Sam. ch. IX. 3) (b. h.) to grind, crush, stamp. Sifré Deut. 315 שיהו הטים שָׁפוֹת זווכ׳ that wheat grains rub against one another and drop, v. סֹלֶת; Yalk. ib. 944.Midr. Till. to Ps. 4:7 וישראל … ואתם באים לָשוּף אותה מן העקב and the Israelites say to them (the gentiles asking for a share in the hereafter), in how many troubles … we surrendered our lives for the sanctification of the Lord, and you want to stamp it (all this good) out of your heels (out of the ground)?; (ed. Bub. אותם על העקב, corr. acc.); Yalk. ib. 627 לשוף עצמיכם מן העקב (corr. acc.).(Midr. Till. to Ps. 92 וישופני עקב, v. שוּף I. Nif. נִישּׁוֹף 1) to be rubbed off, made smooth, level. Tosef.B. Kam.X, מטבע ונ׳ if he took by force a coin, and it became rubbed off (effaced). 2) to be ground, crushed. Tosef.B. Mets. XI, 8 מוציא אדם זבלו … כדי שיִישּׁוֹףוכ׳ a man may take out his material for dung and place it in front of his house, that it may be stamped upon by the feet of man and beast; B. Kam.30a; 81b; B. Mets. 118b כדי שיהא נישוף. B. Kam.28b נשוף באבן (Ms. F. ונושף, read: נִישָּׁף) was smashed against a stone; (Y. ib. III, 3c top נחבט).v. שָׁפַף. -
2 שוּף
שוּףII 1) to smooth, rub, polish, sharpen; to smear over, plaster. Kel. XIV, 5 משיְשוּפֶינּוּ (Mish. ed. משישוּפֶנּוּ; Ar. משיְשַׁפֶּנּוּ, fr. שָׁפָה I) a sword becomes susceptible of uncleanness when it is furbished. Ib. XVI, 1 משיְשוּפם בעור הדג when he smooths them by rubbing with the skin of a fish; Snh.20b; Ned.56b משיְשַׁפֵּם (Rashi משישופם). Kel. l. c. גמר שלא לָשוּף if he decided not to smooth them. Y.Ber.III, 5d bot. לאיזה דבר הוא שָׁפָהּ for what purpose should he polish it? Ḥull.25a, sq.; Tosef.Kel.B. Mets.II, 10. Tosef.Toh.VI, 12 ושָׁפָה את רוקו and she rubbed his spittle off (with her foot); שכן … (להיות) שָׁפוֹתוכ׳ for it is the habit of Israelitish women during menstruation to rub off Y.Sabb.VII, 10b top רוקק ושָׁף he spits on the stone pavement and rubs it out (with his foot). M. Kat. I, 10 שָׁפִין את הסדקין you may plaster over the rifts in the roof (during the festive week). Sabb.XX, 3 ולא שפין אותן nor must you rub them (with the hand to cleanse them). Eduy. I, 8 שורין ושפיןוכ׳ you must observe levitical cleanness when you soak them and rub (your body) with them. Sabb.75b השף בין העמודים he who rubs (smooths skins) between columns; Y. ib. VII, 10c bot. השף את העור על גבי העמוד. Kel. XXX, 1 שָׁפָן בשופין files them with a file. Pes.II, 7 אבל שָׁפָה היאוכ׳ but she may rub (the bran) dry over her body (to soften her skin); a. fr. 2) to run smoothly, glide. Gen. R. s. 6; Midr. Sam. ch. IX. 3) (b. h.) to grind, crush, stamp. Sifré Deut. 315 שיהו הטים שָׁפוֹת זווכ׳ that wheat grains rub against one another and drop, v. סֹלֶת; Yalk. ib. 944.Midr. Till. to Ps. 4:7 וישראל … ואתם באים לָשוּף אותה מן העקב and the Israelites say to them (the gentiles asking for a share in the hereafter), in how many troubles … we surrendered our lives for the sanctification of the Lord, and you want to stamp it (all this good) out of your heels (out of the ground)?; (ed. Bub. אותם על העקב, corr. acc.); Yalk. ib. 627 לשוף עצמיכם מן העקב (corr. acc.).(Midr. Till. to Ps. 92 וישופני עקב, v. שוּף I. Nif. נִישּׁוֹף 1) to be rubbed off, made smooth, level. Tosef.B. Kam.X, מטבע ונ׳ if he took by force a coin, and it became rubbed off (effaced). 2) to be ground, crushed. Tosef.B. Mets. XI, 8 מוציא אדם זבלו … כדי שיִישּׁוֹףוכ׳ a man may take out his material for dung and place it in front of his house, that it may be stamped upon by the feet of man and beast; B. Kam.30a; 81b; B. Mets. 118b כדי שיהא נישוף. B. Kam.28b נשוף באבן (Ms. F. ונושף, read: נִישָּׁף) was smashed against a stone; (Y. ib. III, 3c top נחבט).v. שָׁפַף. -
3 שוף
שוּףch. sam( Nif. נִישּׁוֹף to be rubbed off, made smooth, level), 1) to rub ( with oil), anoint; to rub off. Targ. 2 Sam. 12:20. Ib. 14:2. Targ. O. Deut. 28:40 ed. Berl. (oth. ed. סוך); a. e.Pes.25b דשָׁיֵיף להוכ׳ as he was rubbing his (sick) daughters skin with undeveloped grapes of ʿOrlah. B. Kam.23b דשָׁף צלמי when the animal in scratching itself rubbed figures off (which were on the wall).Part. pass. שִׁיף, שִׁיפָא. Ab. Zar.52b, v. דִּינָרָא. 2) to grind, crush, file. Targ. O. Deut. 9:21 (Y. שפיית, fr. שְׁפֵי). Targ. Ps. 94:5. Targ. Job 14:19; a. e.Snh.64a דשייף קליה, v. שְׁאֵב. Pa. שַׁיֵּיף same, to rub, grind, file. B. Kam.98a שייפא בשופינא (read: שַׁיְּיפֵיה; Ms. M. שפייה, fr. שְׁפֵי) if he rubbed the stamp off with a file. Ithpol. אִשְׁתּוֹפַף to be crushed. Targ. Job 30:8 אִשְׁתּוֹפְפוּן Ms. (ed. ישתפפון, v. שְׁפַף). -
4 שוּף
שוּףch. sam( Nif. נִישּׁוֹף to be rubbed off, made smooth, level), 1) to rub ( with oil), anoint; to rub off. Targ. 2 Sam. 12:20. Ib. 14:2. Targ. O. Deut. 28:40 ed. Berl. (oth. ed. סוך); a. e.Pes.25b דשָׁיֵיף להוכ׳ as he was rubbing his (sick) daughters skin with undeveloped grapes of ʿOrlah. B. Kam.23b דשָׁף צלמי when the animal in scratching itself rubbed figures off (which were on the wall).Part. pass. שִׁיף, שִׁיפָא. Ab. Zar.52b, v. דִּינָרָא. 2) to grind, crush, file. Targ. O. Deut. 9:21 (Y. שפיית, fr. שְׁפֵי). Targ. Ps. 94:5. Targ. Job 14:19; a. e.Snh.64a דשייף קליה, v. שְׁאֵב. Pa. שַׁיֵּיף same, to rub, grind, file. B. Kam.98a שייפא בשופינא (read: שַׁיְּיפֵיה; Ms. M. שפייה, fr. שְׁפֵי) if he rubbed the stamp off with a file. Ithpol. אִשְׁתּוֹפַף to be crushed. Targ. Job 30:8 אִשְׁתּוֹפְפוּן Ms. (ed. ישתפפון, v. שְׁפַף). -
5 מרח
מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra. -
6 מָרַח
מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra. -
7 מחי
מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e. -
8 מחה
מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e. -
9 מָחָה
מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e. -
10 שחל I
שָׁחַל I (cmp. שָׁחַק; Arab, saḥala decorticavit) to rub off, peel. Pi. שִׁחֵל (cmp. כָּסַף Hif.) to grow white, be frightened. Ab. dR. N., 2nd> vers., ch. XLIII (ed. Schechter, p. 12 2) שחל שהכל מְשַׁחֲלִין לפניו the lion is called shaḥal, because all grow white before him; (Yalk. Prov. 959 שחל שחָלִים לפניו because they tremble before him, prob. corrupt). -
11 שפף
שָׁפַף(v. שוּף II, a. שָׁפָה I) to crush, rub.Part. pass. שָׁפוּף; f. שְׁפוּפָה; pl. שְׁפוּפִים, שְׁפוּפִין; שְׁפוּפוֹת a) rubbed, rubbing. Gen. R. s. 65 היו רגליהם ש׳ בארץ their feet (which were hanging down) rubbed against the ground; (Y.Peah VII, 20b top נוגעות).b) crushed, weak, nimble. Gen. R. s. 22 the evil inclination דומה ללסטיס ש׳וכ׳ is like an enfeebled robber sitting on the cross-road ; Yalk. ib. 36; Yalk. Ps. 840. Gen. R. s. 25, end בני אדם ש׳ weak people, opp. גבורים; Ruth R. to I, 1. Gen. R. s. 53 עכשין … לא ש׳וכ׳ now what is his gift (the child born to him)? is it not puny? I put my finger (v. פְּחַש); Yalk. Deut. 810 מתנתיה … שְׁפִיפָה (Chald.). Gen. R. s. 60 דווין וש׳ ed., v. שָׁפָה I; a. fr. Pilp. שִׁפְשֵׁף to rub, polish, brush off. Y.Sabb.IV, end, 7a עד שיְשַׁפְשֵׁף until he rubs (the stones, to wipe off the dirt); Bab. ib. 125b צאו ושפְשְׁפוּם go out and rub them. Y.Ter.I, beg.40a במְשַׁפְשֵׁף בהן במים when he scours them with water. Yoma 30a לשַׁפְשֵׁף to wipe off (squirtings). Mikv. IX, 2 אלא אם כן ש׳ unless he has rubbed the soot off. Tosef.Dem.I, 18 משפשף he may rub him (with oil). Y.Ber.IX, 14c top עד ששִׁיפְשֵׁף before rubbing (the rectum), v. מִשְׁמֵש; a. fr. Nif. נָשַׁף, נִישָּׁף to be crushed. B. Kam.28b ונשוף באבן (Ms. F. ונישף read: ונישף), v. שוּף II. -
12 שָׁפַף
שָׁפַף(v. שוּף II, a. שָׁפָה I) to crush, rub.Part. pass. שָׁפוּף; f. שְׁפוּפָה; pl. שְׁפוּפִים, שְׁפוּפִין; שְׁפוּפוֹת a) rubbed, rubbing. Gen. R. s. 65 היו רגליהם ש׳ בארץ their feet (which were hanging down) rubbed against the ground; (Y.Peah VII, 20b top נוגעות).b) crushed, weak, nimble. Gen. R. s. 22 the evil inclination דומה ללסטיס ש׳וכ׳ is like an enfeebled robber sitting on the cross-road ; Yalk. ib. 36; Yalk. Ps. 840. Gen. R. s. 25, end בני אדם ש׳ weak people, opp. גבורים; Ruth R. to I, 1. Gen. R. s. 53 עכשין … לא ש׳וכ׳ now what is his gift (the child born to him)? is it not puny? I put my finger (v. פְּחַש); Yalk. Deut. 810 מתנתיה … שְׁפִיפָה (Chald.). Gen. R. s. 60 דווין וש׳ ed., v. שָׁפָה I; a. fr. Pilp. שִׁפְשֵׁף to rub, polish, brush off. Y.Sabb.IV, end, 7a עד שיְשַׁפְשֵׁף until he rubs (the stones, to wipe off the dirt); Bab. ib. 125b צאו ושפְשְׁפוּם go out and rub them. Y.Ter.I, beg.40a במְשַׁפְשֵׁף בהן במים when he scours them with water. Yoma 30a לשַׁפְשֵׁף to wipe off (squirtings). Mikv. IX, 2 אלא אם כן ש׳ unless he has rubbed the soot off. Tosef.Dem.I, 18 משפשף he may rub him (with oil). Y.Ber.IX, 14c top עד ששִׁיפְשֵׁף before rubbing (the rectum), v. מִשְׁמֵש; a. fr. Nif. נָשַׁף, נִישָּׁף to be crushed. B. Kam.28b ונשוף באבן (Ms. F. ונישף read: ונישף), v. שוּף II. -
13 כסכס
כִּסְכֵּס(v. כְּסַס) 1) to rub, scour. Nidd.IX, 7 וצריך לכַסְכֵּסוכ׳ one must scour with these substances three times. Sabb.141a מְכַסְכְּסוֹ מבפנים he may rub the mud off from the inside. Y. ib. VII, 10a bot. ובלבד שלא יְכַסְכֵּס provided that he does not rub. 2) to chew, gnaw, v. כָּסַס. -
14 כִּסְכֵּס
כִּסְכֵּס(v. כְּסַס) 1) to rub, scour. Nidd.IX, 7 וצריך לכַסְכֵּסוכ׳ one must scour with these substances three times. Sabb.141a מְכַסְכְּסוֹ מבפנים he may rub the mud off from the inside. Y. ib. VII, 10a bot. ובלבד שלא יְכַסְכֵּס provided that he does not rub. 2) to chew, gnaw, v. כָּסַס. -
15 שלח
שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have -
16 שְׁלַח
שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have -
17 גרר
גְּרַרch. sam(גרר Ito produce a grating, scraping sound); 1) to drag, pull, push.Part. pass. גְּרִיר dragged, following, guided by. Targ. Y. II Ex. 14:25 גְּרֵירַן רכ׳ (some ed. גריד׳) pushed from behind.B. Kam.18b בתר גופיה גְּרִירִין they are clinging to his body. Taan.24a אנן בתרייהו גרירין Rashi (ed. גררינן, read גְּרִירִינָן, Ms. M. קאזלינן) we must be guided by their order. Ab. Zar.72b all the wine in the barrel אגישתא … ג׳ moves towards the siphon. B. Mets.85a דג׳ עלמאוכ׳ that all the world followed David. 2) to scratch, scrape. Targ. Jud. 8:16, v. גְּרַד.Ḥull.83b ולִיגְרְרֵיה ונכסי (Ar. גרד) let him scrape off the blood and cover it. Ib. ונִגְרֹור.Part. גָּרֵיר Ib. 3) to rub, to whet the appetite. Ber.35b כי היכי דנִגְרְרֵיה לליביה (Ar. everywhere גרד) in order to stimulate his appetite. Ib. טובא גָרֵיר a large quantity has an appetizing effect. Pes.107b מִגְרַר גָּרֵיר. Sabb.140b משום דג׳ because it stimulates the appetite. Pa. גָּרֵיר to make appetizing. Esth. R. to, 9 (read:) אנא מְגָרֵירוכ׳ I will make their drinks appetizing (induce them to get intoxicated, interpreting Jer. 51:39; differ. in comment.). 2) to saw off. Targ. Y. Deut. 33:20 דמְגָרֵרוכ׳ (or דמַגְרַר Af., ed. דמִגְרַר, corr. acc.) for he cuts off the arm (II מַפְרַק). Ithpa. אִתְגָּרַר 1) to be dragged. Y.Kidd.I, 60d large bags דארחיהון מִתְגָּרְרָה which are commonly dragged (not lifted). 2) to stimulate, instigate one another. Targ. Ps. 22:8 מִתְגָּרְרִין (some ed. מִתְגָּרְדִין, ed. Lag. מִתְגָּרִין, fr. גרי; h. text יפטירו). -
18 גְּרַר
גְּרַרch. sam(גרר Ito produce a grating, scraping sound); 1) to drag, pull, push.Part. pass. גְּרִיר dragged, following, guided by. Targ. Y. II Ex. 14:25 גְּרֵירַן רכ׳ (some ed. גריד׳) pushed from behind.B. Kam.18b בתר גופיה גְּרִירִין they are clinging to his body. Taan.24a אנן בתרייהו גרירין Rashi (ed. גררינן, read גְּרִירִינָן, Ms. M. קאזלינן) we must be guided by their order. Ab. Zar.72b all the wine in the barrel אגישתא … ג׳ moves towards the siphon. B. Mets.85a דג׳ עלמאוכ׳ that all the world followed David. 2) to scratch, scrape. Targ. Jud. 8:16, v. גְּרַד.Ḥull.83b ולִיגְרְרֵיה ונכסי (Ar. גרד) let him scrape off the blood and cover it. Ib. ונִגְרֹור.Part. גָּרֵיר Ib. 3) to rub, to whet the appetite. Ber.35b כי היכי דנִגְרְרֵיה לליביה (Ar. everywhere גרד) in order to stimulate his appetite. Ib. טובא גָרֵיר a large quantity has an appetizing effect. Pes.107b מִגְרַר גָּרֵיר. Sabb.140b משום דג׳ because it stimulates the appetite. Pa. גָּרֵיר to make appetizing. Esth. R. to, 9 (read:) אנא מְגָרֵירוכ׳ I will make their drinks appetizing (induce them to get intoxicated, interpreting Jer. 51:39; differ. in comment.). 2) to saw off. Targ. Y. Deut. 33:20 דמְגָרֵרוכ׳ (or דמַגְרַר Af., ed. דמִגְרַר, corr. acc.) for he cuts off the arm (II מַפְרַק). Ithpa. אִתְגָּרַר 1) to be dragged. Y.Kidd.I, 60d large bags דארחיהון מִתְגָּרְרָה which are commonly dragged (not lifted). 2) to stimulate, instigate one another. Targ. Ps. 22:8 מִתְגָּרְרִין (some ed. מִתְגָּרְדִין, ed. Lag. מִתְגָּרִין, fr. גרי; h. text יפטירו). -
19 מחק
מחַק(cmp. מָחָה) 1) to rub out, blot out. Sabb.VII, 2 המוֹחֵקע״מוכ׳ he who rubs out in order to write over the erasure. Sot.18a כתב אות אחת ומ׳וכ׳ if he wrote (the adjuration of the Sotah) by writing and washing off letter by letter. Ib. ומְחָקָו לתוךוכ׳ and washed them off in one cup. Sabb.75b מ׳ אות גדולה if he erased one large letter. Ib. זה חומר במוֹחֵקוכ׳ in this case he who erases, is more severely dealt with than he who writes (on the Sabbath); a. fr.Part. pass. מָחוּק. Ab. IV, 20 נייר מ׳ erased papyrus (palimpsest). 2) to scrape, smooth. Sabb.VII, 2 (73a) המעבד … והמוֹחֲקוֹ. Mish. a. Y. ed. (Bab. והמְמַחֲקוֹ) he who tans its skin, and he who scrapes it. Y. ib. 10c bot. חייב משום מוחק is guilty of an act coming under the category of scraping. Ib. 10a המוֹחֲקָחּ he who planes the beam; a. fr. 3) to level, strike. B. Bath. V, 11 לִמְחוֹק … יִמְחוֹק, v. גָּדַש. Sabb.153b; Tosef. ib. I, 17 מָחֲקיּ סאה they made the measure (of laws passed) just even (so that anything added would make it overflow), opp. גָּדַש; Y. ib. I, 3c; a. fr.V. מְחוֹק. Nif. נִמְחַק to be blotted out. Sot.II, 4, v. מָחָה. Ib. 18a קודם שנִמְחֲקָה מגילה before the roll (containing the adjuration of the Sotah) has been washed off. B. Bath. 164a נ׳ בן יומו an erasure of one days standing, ג׳ בן שני ימים an erasure two days old; a. e. Pi. מִיחֵק to smooth, shave. Sabb.73a, v. supra. Y. ib. VII, 10d top חייב משום מְמַחֵק is guilty of an act coining under the category of scraping; a. fr. -
20 מחַק
מחַק(cmp. מָחָה) 1) to rub out, blot out. Sabb.VII, 2 המוֹחֵקע״מוכ׳ he who rubs out in order to write over the erasure. Sot.18a כתב אות אחת ומ׳וכ׳ if he wrote (the adjuration of the Sotah) by writing and washing off letter by letter. Ib. ומְחָקָו לתוךוכ׳ and washed them off in one cup. Sabb.75b מ׳ אות גדולה if he erased one large letter. Ib. זה חומר במוֹחֵקוכ׳ in this case he who erases, is more severely dealt with than he who writes (on the Sabbath); a. fr.Part. pass. מָחוּק. Ab. IV, 20 נייר מ׳ erased papyrus (palimpsest). 2) to scrape, smooth. Sabb.VII, 2 (73a) המעבד … והמוֹחֲקוֹ. Mish. a. Y. ed. (Bab. והמְמַחֲקוֹ) he who tans its skin, and he who scrapes it. Y. ib. 10c bot. חייב משום מוחק is guilty of an act coming under the category of scraping. Ib. 10a המוֹחֲקָחּ he who planes the beam; a. fr. 3) to level, strike. B. Bath. V, 11 לִמְחוֹק … יִמְחוֹק, v. גָּדַש. Sabb.153b; Tosef. ib. I, 17 מָחֲקיּ סאה they made the measure (of laws passed) just even (so that anything added would make it overflow), opp. גָּדַש; Y. ib. I, 3c; a. fr.V. מְחוֹק. Nif. נִמְחַק to be blotted out. Sot.II, 4, v. מָחָה. Ib. 18a קודם שנִמְחֲקָה מגילה before the roll (containing the adjuration of the Sotah) has been washed off. B. Bath. 164a נ׳ בן יומו an erasure of one days standing, ג׳ בן שני ימים an erasure two days old; a. e. Pi. מִיחֵק to smooth, shave. Sabb.73a, v. supra. Y. ib. VII, 10d top חייב משום מְמַחֵק is guilty of an act coining under the category of scraping; a. fr.
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